A
Colonial Christmas
Imagine
a world without the bustle and pressure of modern society, when the
family sits together around a huge hearth that adds a trace of warmth
and cinnamon to the air. The nightclothes are simple cottons, warm and
soft, and a baby quietly murmurs from a rocking cradle at Mom's feet. A
Christmas tree, decked with candles brightly glowing, its branches heavy
with a drape of popcorn and cranberries and dolls weighing down the
limbs. Beneath is a trove of bright, beribboned packages, holding
promise for the next morning. A perfect Christmas Eve in the colonies.
And entirely imaginary.
The dirty little
secret of Colonial Williamsburg and other historic American sites that
put on their Sunday best to celebrate an Early American Christmas is
that they are promoting a fiction. The real Christmas in the colonies
was, for the most part, just another day. William Byrd, living in
Virginia near Williamsburg, left a series of wonderful diaries
documenting his every and ordinary day, down to intimate details. In the
years 1709 to 1712 the word "Christmas" does not appear. The
closest he comes is in 1709. Although he went once to church that
Christmas, it was only because it fell on Sunday.
"At 11
o'clock the rest of the company ate some broiled turkey for their
breakfast. Then we went to church, notwithstanding it rained a little,
where Mr. Anderson preached a good sermon for the occasion. I received
the Sacrament with great devoutness."
In New England,
a great devoutness meant Christmas was just another day to do the Lord's
work, which means an ordinary working day. Puritans abhorred the
excesses of church celebrations.
For their part,
Colonial Williamsburg is honest about the deception, readily admitting
they invented the Williamsburg Christmas in 1936. What they have done is
combine the best parts of the holiday and history, bringing together the
warm, uncomplicated feeling of the colonial era and the modern
sense of celebration.
Much of the
modern tradition of Christmas can be traced to post-colonial times
through German roots. In the 19th Century, the tradition of the
Christmas tree arose among the German-speaking people of Pennsylvania
and a few other scattered outposts. For example, the Moravians of Salem
(now Winston-Salem), North Carolina, and the Separatists of Zoar, Ohio,
trace their heritage to the same Teutonic roots. With them they brought
the tradition of the Christmas tree and Santa Claus (as well as Santa's
evil twin).
Early in the
19th Century these ethnic Christmas ideas began to slip into the
mainstream, earlier here than in England. Most historians trace English
Christmas tree traditions to Queen Victoria and Prince Albert, who
married on February 11, 1840 while children in Troy, New York children
were first visited by Dutch-influenced Saint Nicholas on December 23,
1823 in the Troy Senteniel. |